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Chapter 2: Tears of Reconciliation (by Dr. Albert Gaw)

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Introduction

In my first article on Joseph’s tears — Tears of Betrayal— I described how the events surrounding his betrayal by his brothers who first tried to kill him but then changed their mind and sold him as a slave to Egypt, set the stage for Joseph, 22 years later, to become the vicar in Egypt and became the provider that would save his family from famine. In this episode, I shall describe how Joseph’s tears of reconciliation allowed his brothers to show repentance and eventually enabled Joseph to bring his family to settle in Egypt and formed twelve tribes that would give birth to the nation of Israel.  God’s  and was scripting history in the face of events of what human would consider calamity.

Background

Recall, there was a great famine throughout Egypt and her surrounding lands, including Canaan, where Jacob and his family resided. Only Egypt had grain. The famine forced Joseph’s brothers to come to Egypt to buy grain. When they arrived and bowed down before Joseph, who is now the vicar (Prime Minister) of Egypt, Joseph immediately recognized them, but they did not. Joseph recalled his first dream years back before he was betrayed —  his brothers would bow down to him (Ge 37:7). Now bowing before him, as the dream had foretold, were the brothers who tried to kill him but then sold him to Egypt as a slave. How would Joseph, confronted with this monumental encounter, going to treat his brothers? Would Joseph exact revenge? Had the brothers expressed any remorse or had they repented their sin? And what about any news about his beloved father, Jacob, and his dearest younger brother, Benjamin? How could he save his family from famine?

Quickly, Joseph to to hatch a scheme. To find out how his father and Benjamin were doing, Joseph pretended that he didn’t know them. He asked them, through an interpreter, where they came from. 

“From the land of Canaan,” they replied, “to buy food.”

But Joseph, pretending incredulous, harshly interrogated and accused them: “You are spies! You have come to see where our land is unprotected…And this is how you will be tested: As surely as Pharaoh lives, you will not leave this place unless your youngest brother comes here. Send one of your number to get your brother; the rest will be kept in prison, so that your words may be tested to see if you are telling the truth (Ge 42:14).”

 Through interrogation, Joseph learned that his family was fine, except they were facing famine. To instill fear and test their words, he put all his brothers in custody for three days. On the third day, Joseph released them, gave grain to carry back for their starving household, but kept one of his brothers, Simeon, as a hostage until they bring Benjamin to Egypt.

At this, the brothers said to one another, “Surely we are now being punished because of our brother. We saw how distressed he was when he pleaded with us for his life, but we would not listen; that’s why this distress has come upon us.”

Then Reuben, the oldest brother, replied, “Didn’t I tell you not to sin against the boy? But you wouldn’t listen! Now we must give an accounting for his blood (Ge 42:21-22).”  

They didn’t realize that Joseph could understand their conversations.

Reuben’s narrative revealed that the brothers had suffered, too. They must have been imprisoned for years by their sense of collective guilt. Joseph sensed that his brothers have changed. Reminded of his suffering, and now his brothers showing some stirring of their regrets, Joseph couldn’t control his emotions; he turned away from them and began to weep. He turned back, composed himself, and spoke to them again. He had Simeon taken from them and bound before their eyes, as a hostage, and let the rest of them returned to Canaan with grain. He further let them know that he’ll only release Simeon when they proved the truth-worthiness of their words by bringing their youngest brother Benjamin, to Egypt.

One can sense the consternation of Jacob’s family when the brothers returned home without Simeon. The brothers must have felt a collective responsibility and guilt for what had befallen  Simeon. Poor old man, Jacob, losing Joseph 22 years earlier was devastating. Now, another son besides Joseph was held captive in Egypt. The brothers continue to suffer for the collective sin they have committed 22 years back.

A year later, the grain ran out and Jacob’s family was forced to buy grain in Egypt again. Mindful of what Joseph had stipulated about Benjamin when they were released, Reuben pleaded with his father to let the brothers bring Benjamin with them to Egypt on their second trip. Fearful that he may also lost his second child born by his beloved wife, Rachel, who died after giving birth to Benjamin, (Since Jacob still believed the story told him that his son Joseph was killed by a wild animal), he initially refused to let Benjamin go. But the famine was severe, and the tuck of hunger was strong. To save the family, Benjamin had to go. So Judah stepped in and pleaded with his father and guaranteed that he personally will be responsible to bring Benjamin safely back. The old man finally acquiesced.

When Benjamin finally appeared with his brothers before Joseph, he was deeply moved at the sight of Benjamin. After years of separation, Joseph finally had a chance to see his blood brother again. The sight of Benjamin overwhelmed him and he retreated to a room to cry (Ge 43:29-30).  Afterward, Joseph prepared a banquet for them and he gave Benjamin five portions of food more than he gave his brothers. Joseph must have felt celebratory. But he wanted to know how his brother would have reacted to the special treatment of Benjamin, for it was their jealousy of Joseph’s special treatment by his father that caused them to feel so much hatred toward him in the first place. Will they feel resentful of Benjamin’s special treatment? This time, the brothers passed with flying colors: there was no hint to jealousy or resentment as they feasted and drank freely with Joseph.

But Joseph had one final act to test the extent and depth of his brothers’ repentance. As the brothers prepared to return home, Joseph instructed the steward of his house to put his personal silver cup in Benjamin’s bag. After they left, Joseph sent his steward to track them down and searched for the “stolen” cup. When it was found in Benjamin’s sack, the brothers were devastated; they were being accused of stealing the master’s cup and repaying good with evil. And they were forced to return to face Joseph’s wrath. When Joseph threatened to keep keep Benjamin in Egypt and let the rest of them return to Canaan, Judah entreated:

            “…So now, if the boy is not with us when I go back to your servant my father, and if my father, whose life is closely bound up with the boy’s life, sees that the boy isn’t there, he will die…Your servant guaranteed the boy’s safety to my father. I said, ‘If I do not bring him back to you, I will bear the blame before you, my father, all my life!’ Now then, please let your servant remain here as my lord’s slave in place of the boy, and let the boy return with his brothers. How can I go back to my father if the boy is not with me? No! Do not let me see the misery that would come on my father (Ge 44:30-34).”

Deeply moved, Joseph could no longer control his emotions. He ordered all his attendants to leave the house and he loudly wept. Then Joseph revealed himself to his brothers,

            “I am Joseph! Is my father still living?” His brothers were terrified. Then                           Joseph asked them to come close to him and said, “I am your brother  Joseph, the one you sold into Egypt! And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me here ahead of you…to preserve for you a  remnant on earth and to save your lives by a great deliverance (Ge 45:4-7).”

Joseph then threw his arms around his brother Benjamin and wept; Benjamin embraced him too, weeping. And Joseph kissed all his brothers and wept over them. Afterward his brothers talked to him. Then Joseph instructed his brothers to bring Jacob’s entire family to Egypt.

Joseph’s magnanimity is revealed in his tears of reconciliation. He forgave the sins of his brothers and provided a way for them to show their repentance. More importantly, Joseph's tears of reconciliations also revealed his deep spirituality. He realized that God had willed and sent him to Egypt to save not only his family, but also to fulfill His promise to Abraham, Joseph’s ancestor, that He will establish a nation through Abraham, here as a remnant on earth that will become the Nation of Israel. That promise is now going to be realized through him. What a privilege!

Personal reflections:

We all may face personal trials. If we have been hurt by others, or felt broken by our own brothers and sisters, will we seek reconciliation? In the midst of trials, can we, as Joseph did, forgive those who may have hurt or betrayed us? Can we pray and try to discern if there’s a higher spiritual perspective or lesson, that perhaps it’s God will to accomplish His purpose through our misfortunes.

10 January 2017

Joseph's Tears by Dr. Albert Gaw

 

Chapter 1. Tears of Betrayal

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“WE SAW HOW DISTRESSED HE WAS WHEN HE PLEADED WITH US FOR HIS LIFE, BUT WE WOULD NOT LISTEN (GE 42:21)”

 

Introduction

Who could have thought that the history of a nation, Israel, could be revealed through the tears of one person - Joseph (as in the Broadway Show, “Joseph and the Amazing Multicolor Dreamcoat”).  For without Joseph, the person who provided for his family to come to Egypt, there would not have been the people of Israel, and the story of Moses and the Exodus.

In the Book of Genesis of the Old Testament, Joseph shed tears five times. Each tear not only revealed an episode in the Israel’s journey into Egypt, but also tells the tale of common human conflicts and emotions — of familial favoritism, jealousy, anger, murderous impulse and plot, and betrayal; of confrontation between the impulses for revenge and reconciliation; of repentance and redemption; of the joy and assurance of deliverance; of saying good bye; and of forgiveness. 

In the next series of articles, I shall describe the story behind each of Joseph’s five tears.

Here, I’ll examine Joseph’s first tear — the tear of betrayal.

Background

Joseph is the 11th among the 12 sons of Jacob. Joseph’s father, Jacob, had 4 wives: Leah (6 sons, 1 daughter) and Rachel (2 sons), the daughters of his uncle, Laban, by marriage.  Both Zilpah (Leah’s maidservant, 2 sons) and Bilhah, (Rachel’s maidservant, 2 sons)  were servants given him to bear children. Together, the wives bore him 12 sons, who became the ancestors of the 12 tribes of Israel. Joseph and his younger brother, Benjamin, were born when both of their parents, Jacob and Rachel, were old. Jacob loved Rachel more than Leah, and because Joseph was born in his old age, Jacob favored Joseph over any of his other sons, and he made a richly ornamented robe for him. When his brothers saw that their father loved Joseph more than any of them, they hated Joseph and could not speak a kind word to him. Jacob’s favoritism sowed the seed of hatred among his other sons toward Joseph.

Then Joseph had two dreams: In the first, he dreamed that “We [he and his brothers] were binding sheaves of grain out in the field when suddenly my [his] sheaf rose and stood upright, while your [his bothers’] sheaves gathered around mine [his] and bowed down to it.” (Ge 37:7).  He told his brothers about it. They retorted by saying, “Do you intend to reign over us?” And they hated him all the more because of his dream and what he had said.

In the second dream, “This time, the sun and moon and eleven stars were bowing down to me.” (Ge 37:9). When he told his father as well as his brothers, his father rebuked him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?” For this, his brothers became even more jealous of him.

Joseph’s saying bad things about his brothers, lack of tact and immaturity, self-centerness (narcissism), and openly flaunting his favored status by wearing the richly ornamented robe, had provoked an intense hatred among his brothers. At the first opportunity, they plotted to kill him and rid him of the ornamented robe.

The opportunity came when Jacob sent Joseph to find his brothers who were grazing the flocks near Shechem and to report back to him. As it turned out, his brothers had moved the flocks even further from Shechem to Dothan. So, when Joseph’s brothers saw him coming to them in the distance, they immediately plotted to kill him. “Here comes the dreamer!” they said to each other. When Joseph arrived, they stripped him of his robe — the hated richly ornamented robe he was wearing — and they took him and threw him into an empty cistern in the desert.

You could image Joseph stretching out his hand, pleading: “Help! Don’t leave me here. I don’t want to die. I’m your brother.” His sobs and plea, amplified by the resounding echo that shoots up the tunnel of fear in the pit, was drowned out by the cacophony of his brothers’ laughters, above. “Now we’ll see what will happen to the dreamer and comes of his dreams.” That was Joseph’s first tears — a cry of betrayal by his blood brothers (Ge 42:21). 

Fortunately, Joseph’s oldest brother, Reuben, perhaps out of a sense of brotherly pity, convinced the rest of his brothers not to let him die in the cistern but sell him as a slave to Egypt to a Medianite trader for 20 shekel of silver. 

Fast forward 22 years later, unbeknown to the brothers, Joseph, because of his talents and ability to divine the Pharaoh’s dreams, had become the vicar (prime minister) of Egypt, in charge of whole Egypt, including the sale and distribution of grains. There was a severe famine throughout the land, including Hebron, where his father, Jacob, and his family, lived. But only Egypt had grain. So, the brothers came to Egypt to buy grain and bowed down to Joseph. Joseph immediately recognized them but they did not. And Joseph pretended not to know them. The encounter recalled his first dream. Now in front of him were his ten brothers, all bowing down to him, as his first dream foretold. But they were the same brothers who had tried to kill and had betrayed him, and ignored the plea he had had when he was thrown down into the dry cistern.

What would Joseph do? In the intervening period, what had happened to his parents and his brother, Benjamin, who didn’t come with his brothers? At a deeper emotional level, did his brothers realize the hideous act they had committed, of trying to murder their own brother and betrayed him? Had they regretted their action or repented?

And what about Joseph’s own feeling? It would be natural to feel anger, disappointment, and perhaps, the impulse to exact a revenge. Here’s an opportunity now in front of him, just as there was the opportunity, 22 years ago, for his brothers to kill him. What would he do?

The irony is that the events surrounding Joseph’s first tears and the betrayal by his brothers set the stage for Joseph to be the provider that eventually would save his family from famine. It also led his brothers to come to Egypt. How Joseph handle this sensitive encounter 22 years later, and resolve his tears, not only may determine the fate of Jacob and his family, but eventually also the state of Israel as a nation.

Congratulations to Charles So for receiving special NYC Commissioner's award.

第一是全部榮耀都歸於上帝,榮耀歸主耶穌!First of All-All Glory & Praise To GOD ! Praise the Lord!

Just want to share with you all this award given to me on October 26, 2015. Please do not mis-interpret or mis-read this text. Again all Glory and Praises to God, My Lord, and the God of the Universe, the Creator, the Alpha and the Omega. It was Him who bestowed this award to me. This will be the nine awards in 28 years. I have been working at Headquarters for 15 years, never did anyone get a special recognition and picture taken with the Commissioner. I have been with Correction Department for 28 years, not to my knowledge…nobody from the Headquarters ever get an award like mine. They do give employee of the month but of this magnitude …no or never. Everyone at the Headquarters were so proud that finally someone at Headquarters has gotten the award. I’m very honored to share this award with you for your continue faith and support in me, and most of all is your continue prayer for me. I was not expecting this award, and but all the upper management  (Chiefs, Deputy Commissioners) feels that I should be recognized and be given this award, especially the Commissioner. He was very happy, smiling from ear to ear when he stood next to me in the Commissioner’s Conference Room, never did he ever smile like that in all his photo shoot with Correction Officers, Captains or Wardens. He was so happy that finally someone at Headquarters did something big that makes him proud.